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According to Shia Muslims, Muhammad sanctioned fixed-term marriage—muta'a in Iraq and sigheh in Iran—which katışıksız instead been used bey a legitimizing cover for sex workers, in a culture where prostitution is otherwise forbidden.[82] Sunni Muslims, who make up the majority of Muslims worldwide, believe the practice of fixed-term marriage was abrogated and ultimately forbidden by either Muhammad, or one of his successors, Umar. Sunnis regard prostitution kakım sinful and forbidden. Some writers have argued that mut'ilenme[83] and nikah misyar[84] approximate prostitution. Julie Parshall writes that mut'beddua is legalised prostitution which özgü been sanctioned by the Twelver Shia authorities. She quotes the Oxford encyclopedia of çağcıl Islamic world to differentiate between marriage (nikah) and mut'ah, and states that while nikah is for procreation, mut'ah is just for sexual gratification.

[23] This type of media caused a greater panic in Turkish citizens and the government, eventually leading to police raids of migrant workers' homes, mandatory STD tests, and deportation.[23] Migrant workers to this day are both feared and hated. They are seen as individuals who came to Turkey to steal loyal Turkish husbands and employment.

This article needs to be updated. The reason given is: Old data does derece reflect contemporary status of the issues. Please help update this article to reflect recent events or newly available information. (January 2023)

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In Russia and other countries of the former USSR, prostitution takes the form of an open-air market. One prostitute stands by a roadside and directs cars to a so-called "tochka" (usually located in alleyways or carparks), where lines of women are paraded for customers in front of their car headlights.

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[49] The toptan trend of the thirteenth century was toward the development of positive policy on prostitution bey laws exiling prostitutes changed towards sumptuary laws and the confinement of prostitutes to red light districts.[50]

The Church's stance on prostitution was three-fold: "acceptance of prostitution as an inevitable social fact, condemnation of those profiting from this commerce, and encouragement for the prostitute to repent."[67] The Church was forced to recognize its inability to remove prostitution from the worldly society, and in the fourteenth century "began to tolerate prostitution as a lesser evil."[68] However, prostitutes were to be excluded from the Church birli long as they practiced.[69] Around the twelfth century, the idea of prostitute saints took hold, with Mary Magdalene being one of the most popular saints of the era.

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